1 I have come to my garden,
2 I slept, but my heart kept vigil.
3 I have taken off my robe;
4 My lover thrust his hand
5 I rose to open the door.
6 I opened to my lover
7 The watchmen came upon me
8 I beg you, O daughters of Jerusalem,
9 How is your lover better than others,
10 Radiant and ruddy, my lover
11 Pure gold is his head,
12 His eyes are doves
13 His fragrant cheeks
14 His hands are rods of gold
15 set upon bases of gold;
16 His mouth is sweetness itself;
- Revelation 3,20
- Judges 6,37
- Hosea 14,6
- Psalms 144,12
- Sirach 26,18
Experience of our heaviness: how many times has God passed without our recognizing him? "I will come like a thief at an hour you least expect" (Rev 3:3).
I slept, but my heart kept vigil. It was not the sleep of those who expect nothing, but if the spirit is willing, the flesh is weak. He came laden with his blessings (this is the meaning of the "dew"), but the opportunity missed: He is recognized when it is too late: we did not open at once because we were actually afraid of anything unknown. He knew it was not yet time, but he does not go away without leaving a sign of his calling: myrrh from my hands dripped. Something has been sown that will ripen later.
The watchmen came upon me (v. 7). Here we have one of the features of the poem alluding to the political situation of the Jewish community that has returned from exile. There has been rebuilding but foreign domination continues; this has been figuratively expressed in 1:9: horse harnessed to Pharaoh's chariot. The stress is the same as that in the contemporary poem of Isaiah 26.
Without doubt we find here traditional verses from the "song of the bridegroom" and the "song of the bride" (see Introduction) but as nothing remains of these popular songs, it is difficult to say whether there are any allusions to the land of Israel and to the Temple. Here Israel remembers the splendor of the first Temple and as at this time they only have a very modest sanctuary, they dream of a new Temple that the Lord himself will visit.
